Nepal's religions
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Nepal's Religion
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The Hindu caste system
Grafik
Religions in Nepal
The Hindu caste system
Grafik
Although the caste system was abolished by law in 1949, it remains a significant force throughout India.
Each follower of Hinduism belonged to one of the thousands of Jats (communities) that existed in India. The Jats were grouped into four Varna (social castes), plus a fifth group called the "untouchables." A person's Jat determined the range of jobs or professions from which they could choose. Marriages normally took place within the same Jat. There were rules that prohibited persons of different groups from eating, drinking or even smoking with each other.

People were once able to move from one Varna to another. However, at some time in the past (estimates range from about 500 BCE to 500 CE), the system became rigid, so that a person was generally born into the Jat and Varna of their parents, and died in the same group. "The caste system splits up society into a multitude of little communities, for every caste, and almost every local unit of a caste, has its own peculiar customs and internal regulations."

The Rigveda defined four castes. In decreasing status, they are normally:

Brahmins (the priests and academics)
Kshatriyas (rulers, military)
Vaishyas (farmers, landlords, and merchants)
Sudras (peasants, servants, and workers in non-polluting jobs).

The Dalit - The casteless people

The Dalit were outcasts who did not belong to one of the castes. Until the late 1980's they were called Harijan (children of God). They worked in what are considered polluting jobs. They were untouchable by the four castes; in some areas of the country, even a contact with their shadow by a member of the Varnas was considered polluting.

Practicing untouchability or discriminating against a person because of their caste is now illegal. The caste system has lost much of its power in urban areas; however it is essentially unchanged in some rural districts. The government has instituted positive discrimination in order to help the Dalit and lower castes. Many Dalit have left Hinduism in recent years. This has sometimes been motivated by a desire to escape the caste system.

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