July
August |
GAIJATRA |
In
this festival teen-aged boys dressed up in the attire of a cow parade in
the streets of the town. This custom spring from the belief that cows help
the members of the family, who have died within that year, to travel to
heaven smoothly. Some are also dressed up as an ascetic or a fool
for achieving the same objective to their dead family members. Groups
of mimics improvise short satirical enactments on the current sociopolitical
scenes of the town to the entertainment of the public. The week beginning
from Janai Poornima actually unfolds a season of good many religious and
cultural activities. All the Buddhist monasteries open their gates
to the visitors to view their bronze sculptures and collection of painting
for a week. At Patan, one observes the festival of Mataya at this
time. The festivity of Gaijatra itself lasts for a week enlivened by the
performance of dance and drama in the different localities of the town.
The spirit of the old festival is being increasingly adapted by Cultural
Centres, newspapers and magazines of fling humour and satire on the Nepalese
social and political life. |
July
August |
GURU
PURNIMA |
The
festival of Guru Purnima was being observed throughout Nepaly, with expressions
of devotion and respect to the teachers. The tradition dating back to the
vedic period of expressing gratitude to the teachers imparting education,
making disciples aware of their duty, and showing the path for the future
is found to be equally important even today. The sage Veda Byas divided
the veda scriptures in four parts, authored 18 puranas, the Mahabharat,
Gita and other books and provided inspiration to guide the world from darkness
to light, from falsehood to truth and mortality to immortality. His birthday
is observed as Guru Purnima. |
July
August |
DUMJI |
It
is celebrated in all the Sherpa settlements in the month 6f July. The Sherpas
of Khumbu and Helambu regions participate in dancing on this day. |
July
August |
PANCHA
DAN |
This
is a Buddhist festival in which gifts are made by the laity to the monks.
Since monastic Buddhism has been long extinct in Nepal, the receivers of
the gift today are the Buddhist priests, the Sakyas and the Vajracharyas,
who go begging aims to the house of their clients. Mainly food grains
are offered on this occasion to the begging priests. Traditional
collections of artifacts are displayed in monasteries and households on
this occasion. |
July
August |
JANAI
POORNIMA |
The
full-moon of the month of Shrawan, the day when this festival is observed,
is considered sacred ail over Nepal and is celebrated in different manner
by different groups of people of Nepal. However,
the
most widely accepted mode of celebration is that on this day people take
a ritual bath and change their sacred thread. Everyone gets a string
of thread tied in his wrist from the Brahmans as a
protective
mark for the whole year. The Nepalese prepare a special dish called
'Kwati, (mixed sprouted beans) on this day. This day is also held
sacred for bathing in Gosainkunda. One can also see witch doctors
attired in their traditional costume come to bathe at Kumbheshwor at Patan.
These Jhankris also visit the temple of Kaiinchowk Bhagavati (the goddess
at Kalinchowk) in Dolkha district where they go to beg for their healing
powers, as they are the traditional healers of the Nepalese villagers. |
July
August |
NAGA
PANCHAMI |
This
is devoted to the worship of the Nagas, the divine serpents. Pictures of
the Naga are stuck over the doorposts of all the houses in the morning
as protective spells. This is also the day for the beginning of Gunialakhe
dance in Kathmandu in which persons wearing masks of a demon entertain
the people with their gimmick. |
August |
INDRA
JATRA
|
The
festival of Indra, the rain god, is observed in the city of Kathmandu with
great enthusiasm. The festival is celebrated in August-September lasting
for eight days. The chariot of Kumari, the Living Goddess, is taken out
in processing through the main streets of Kathmandu three times within
eight days. The Kumari is placed on a decorated chariot which is pulled
which through the street by devotees. The whole celebration is largely
confined to the traditional market and residential areas of Kathmandu,
particularly the Durbar Square, of the Hanuman Dhoka, which echoes to the
beating of drums and dancing feet of the masked dancers almost every evening. |
August |
GORKNA
AUSNI |
This
day is observed as the Father's Day with the expression of proper regards
towards one's father. It is individually performed by persons out
of filial piety. Those whose fathers are already dead go to bathe
and perform shraddha ceremony in honour of their dead fathers at Gokarna.
The fortunate ones whose fathers are alive present him with gifts of sweetmeat
and delectable food and drink and receive blessings in return from them.
Government offices are closed on this day. |
October |
DASHAIN
or
DURGA
PUJA
|
The
Durga Puja festival is the most important festival of the entire Nepalese.
The entire country is en tete at the time of this festival. It takes place
some time in the month of October and is observed as a national holiday
lasting as long as 15 days in the case of educational institutions.
|
October |
TIHAR
|
This
is known as the festival of lights. It is celebrated for five days in October-November.
Houses are illuminated at night and the special food prepared for this
occasion consists of sweets of diverse kinds. The first two days are dedicated
to the crow and the dog respectively while the third, fourth and fifth
days are dedicated to cow, ox and brothers respectively. |
December |
SHRI
PANCH
KO
JANMA
DIVAS |
This
is the birthday celebration of His Majesty King Birendra Bir Bikram Shah
Dev. This occasion is celebrated with great enthusiasm all over the kingdom.
It falls on December 28. One of the highlights of the occasion is
the mammoth parade held at Tundikhel to pay loyal tribute to His Majesty. |
December |
MAHENDRA
JAYANTI
and
CONSTITUTION
DAY |
It
generally falls on December 15. On this day in 1960 the Late King Mahendra
replaced the party system of government by the Party less Panchayat system
of democracy. The day is observed by bringing out a mammoth parade and
illumination. |
December |
|
|
December |
GAI
JATRA
(COW
FESTIVAL) |
It
is a carnival type of festival lasting eight days. Dancing, singing, comedy
and anything that cause mirth and laughter are its highlights. Those people
whose family members have died during the year send out persons dressed
up as cows to parade the main through fares of the city on the first day
of the festival. |
December |
GHODE
JATRA |
This
festival is known as the festival of horses. It is one of the cultural
festivals of the Kathmandu city. Horse race and other sports take place
at Tundikhel on this day. In other parts of the city the various deities
are carried shoulder high on wheeless chariots, (khat) with the accompaniment
of traditional music. |
December |
KRISHNASTAMI |
It
marks the birthday of Lord Krishna, one of the incarnations of Vishnu and
epic hero of the Mahabharata. On this day, there is an impressive ceremony
at the Krishna temples in Patan and Changu Narayan, Folk dances and songs
are usual on this occasion. |
December |
MACHHEDNRA
JATRA |
It
signifies a festival in honour of the White Machhendranath of Kel Tole
in Kathmandu. A long chariot carrying the divinity is pushed across
the city. |
December |
VIVAHA
PANCHAMI |
This
is a famous festival of Janakpur in Dhanusha district in the eastern Terai,
The occasion commemorates the marriage of Sita to Ram, one of the most
venerated Hindu divinities. It attracts thousands of pilgrims from India.
The festival takes place in the streets of old Kathmandu for several days. |